![]() ![]() After the Judgment, the Righteous will go to their eternal reward in heaven and the Accursed will depart to hell (see Matthew 25)." The "issue of this judgment shall be a permanent separation of the evil and the good, the righteous and the wicked" (see The Sheep and the Goats). Īnglican and Methodist theology holds that at the time of the Last Day, "Jesus will return and that He will 'judge both the quick and the dead'," and "all be bodily resurrected and stand before Christ as our Judge. Souls remain in Hades until the Last Judgment and "Christians may also improve in holiness after death during the middle state before the final judgment". Īnglican and Methodist theology holds that "there is an intermediate state between death and the resurrection of the dead, in which the soul does not sleep in unconsciousness, but exists in happiness or misery till the resurrection, when it shall be reunited to the body and receive its final reward." This space, termed Hades, is divided into Paradise (the Bosom of Abraham) and Gehenna "but with an impassable gulf between the two". The doctrine and iconographic depiction of the Last Judgment are drawn from many passages from the apocalyptic sections of the Bible, but most notably from Jesus' teaching of the strait gate in the Gospel of Matthew and in the Gospel of Luke.Īrticle IV – Of the Resurrection of Christ in Anglicanism's Articles of Religion and Article III – Of the Resurrection of Christ of Methodism's Articles of Religion state that: Ĭhrist did truly rise again from death, and took again his body, with flesh, bones, and all things appertaining to the perfection of Man's nature wherewith he ascended into Heaven, and there sitteth, until he return to judge all Men at the last day. The Last Judgment mosaic (14th-century), south facade of Saint Vitus Cathedral, Prague, Czech Republic. ![]() The Last Judgment has inspired numerous artistic depictions. Christian futurists believe it will follow the resurrection of the dead and the Second Coming of Jesus, while full preterists believe it has already occurred. The Christian tradition is also followed by Islam, where it is mentioned in the 43rd chapter ( Az-Zukhruf) of the Quran, according to some interpretations. The concept is found in all the canonical gospels, particularly in the Gospel of Matthew. The Last Judgment, Final Judgment, Day of Reckoning, Day of Judgment, Judgment Day, Doomsday, Day of Resurrection or The Day of the Lord ( Hebrew: יום הדין, romanized: Yom ha-Dīn Arabic: یوم القيامة, romanized: Yawm al-Qiyāmah or یوم الدین, Yawm ad-Dīn) is part of the Abrahamic religions and the Frashokereti of Zoroastrianism.Ĭhristianity considers the Second Coming of Jesus Christ to entail the final judgment by God of all people who have ever lived, resulting in the approval of some and the penalizing of others. 2 Corinthians 5:18: And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation 2 Corinthians 5:19: To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them and hath committed unto us the word of reconciliation.The final judgment of sinners by Jesus Christ carving on the central portal of Amiens Cathedral, France. 2 Corinthians 5:17: Therefore if any man be in Christ, he is a new creature: old things are passed away behold, all things are become new. 2 Corinthians 5:16: Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more. 2 Corinthians 5:14: For the love of Christ constraineth us because we thus judge, that if one died for all, then were all dead: 2 Corinthians 5:15: And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again. 2 Corinthians 5:13: For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause. 2 Corinthians 5:12: For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart. ![]() ![]() 2 Corinthians 5:11: Knowing therefore the terror of the Lord, we persuade men but we are made manifest unto God and I trust also are made manifest in your consciences. 2 Corinthians 5:10: For we must all appear before the judgment seat of Christ that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. 2 Corinthians 5:9: Wherefore we labour, that, whether present or absent, we may be accepted of him. 2 Corinthians 5:7: (For we walk by faith, not by sight:) 2 Corinthians 5:8: We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord. ![]()
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